Senin, 28 Maret 2011

[I250.Ebook] Ebook SAP BW Performance Optimization, by Shreekant Shiralkar, Deepak Sawant

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SAP BW Performance Optimization, by Shreekant Shiralkar, Deepak Sawant

Optimal SAP Business Warehouse reporting performance requires regular monitoring and identification of a potential performance issues. In this book, you will learn the most important processes and tools that help identify bottlenecks and solutions to solve them. Dive into the fundamental aspects of data modeling to efficient ETL (Extract, Transform, Load) This book will quickly enable SAP BW professionals to apply the techniques covered in this book to improve performance with hands-on advice and screenshots.
This complete guide to SAP BW performance optimization covers:
- Quick gains in performance
- Practical applications
- Comprehensive coverage on performance optimization
- Leveraging tools and utilities from ETL to reporting processes

  • Sales Rank: #3881996 in Books
  • Published on: 2015-06-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .64" w x 6.00" l, .84 pounds
  • Binding: Paperback
  • 270 pages

About the Author
Shreekant Shiralkar and Deepak Sawant are globally recognized SAP BW experts. Currently, Mr. Sawant is a Solution Architect in the SAP Analytics Center of Excellence at Tata Consultancy Services Ltd. and Mr Shiralkar has mentored authors, published best-selling books and white papers on technology, and has patents on technology and services.

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1 of 1 people found the following review helpful.
This book is awesome!. I was recommended this book by an ...
By Amazon Customer
This book is awesome !. I was recommended this book by an author friend .Content is very helpful for optimisation and performance.

0 of 0 people found the following review helpful.
Best book for BW performance tuning and optimization for large ...
By John
Best book for BW performance tuning and optimization for large BW projects. Performance tuning in BW can be done different stages, This book talks about each of those areas which are important for smooth functioning of the SAP data warehouse. Explanation for each item can be found in this Book.

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Kamis, 17 Maret 2011

[P160.Ebook] Download PDF Diario de Greg 8 Mala suerte (Spanish Edition), by Jeff Kinney

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Diario de Greg 8 Mala suerte (Spanish Edition), by Jeff Kinney

Greg is having a string of bad luck. Even Rowley has ditched him and, as we all know, it's not easy to make new friends in middle school. He needs to make a change and decides that asking his Magic 8 Ball for advice is the perfect solution. See what happens to Greg and if his luck changes for the better.

  • Sales Rank: #187937 in Books
  • Published on: 2014-11-30
  • Original language: Spanish
  • Number of items: 1
  • Dimensions: 8.25" h x 1.00" w x 5.75" l, .0 pounds
  • Binding: Hardcover
  • 218 pages

About the Author
Jeff Kinney is a #1 New York Times bestselling author and four-time Nickelodeon Kids Choice Award winner for Favorite Book. Jeff has been named one of Time magazine s 100 Most Influential People in the World. He is also the creator of Poptropica, which was named one of Time magazine s 50 Best Websites. He spent his childhood in the Washington, D.C., area and moved to New England in 1995. Jeff lives with his wife and two sons in southern Massachusetts, where he is opening a bookstore.

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0 of 0 people found the following review helpful.
she is happy that the collection is finally compete
By Amazon Customer
My dauther loves these series , she is happy that the collection is finally compete :)( fast shipping also )

0 of 0 people found the following review helpful.
Very funny!
By Little Miss
This book was very funny and my daughter and I loved it. The Spanish is Spaniard dialect (we're in California, so it was a bit different) but we still understood most and enjoyed many laughs.

0 of 0 people found the following review helpful.
el diario de greg mala suerte
By Ana María Del Río
muy bueno para los niños. les gusta mucho. es ameno y los dibujos ayudan un montón. en resumen: excelente. bravo

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Rabu, 09 Maret 2011

[I777.Ebook] Download Ebook Basic Math, Introductory and Intermediate Algebra -- with Access Card, by Margaret L. Lial, John Hornsby, Terry McGinnis

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  • Sales Rank: #1709177 in Books
  • Published on: 2014-06-23
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.90" h x 2.50" w x 8.40" l, .0 pounds
  • Binding: Loose Leaf
  • 1400 pages

About the Author
Hornsby is affiliated with the University of New Orleans.

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Selasa, 08 Maret 2011

[Q581.Ebook] Ebook Free Founding Gods, Inventing Nations: Conquest and Culture Myths from Antiquity to Islam, by William F. McCants

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Founding Gods, Inventing Nations: Conquest and Culture Myths from Antiquity to Islam, by William F. McCants

From the dawn of writing in Sumer to the sunset of the Islamic empire, Founding Gods, Inventing Nations traces four thousand years of speculation on the origins of civilization. Investigating a vast range of primary sources, some of which are translated here for the first time, and focusing on the dynamic influence of the Greek, Roman, and Arab conquests of the Near East, William McCants looks at the ways the conquerors and those they conquered reshaped their myths of civilization's origins in response to the social and political consequences of empire.

The Greek and Roman conquests brought with them a learned culture that competed with that of native elites. The conquering Arabs, in contrast, had no learned culture, which led to three hundred years of Muslim competition over the cultural orientation of Islam, a contest reflected in the culture myths of that time. What we know today as Islamic culture is the product of this contest, whose protagonists drew heavily on the lore of non-Arab and pagan antiquity.

McCants argues that authors in all three periods did not write about civilization's origins solely out of pure antiquarian interest--they also sought to address the social and political tensions of the day. The strategies they employed and the postcolonial dilemmas they confronted provide invaluable context for understanding how authors today use myth and history to locate themselves in the confusing aftermath of empire.

  • Sales Rank: #984340 in Books
  • Published on: 2011-11-27
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.30" h x .80" w x 6.10" l, .92 pounds
  • Binding: Hardcover
  • 192 pages

Review
"McCants's richly textured analysis points to some cultural anomalies that can lead to provocative reflections."--Donald J. Dietrich, European Legacy

From the Back Cover

"This innovative book tackles the fascinating subject of how and by whom culture was invented, and discusses this phenomenon by looking at the ancient, Greco-Roman, pre-Islamic Arabian, and Muslim worlds. Examining various texts that have rarely been analyzed in the same place, the book will appeal to a diversity of readers and fields."--Robert Hoyland, University of Oxford

"McCants explores culture myths over a long period--from Sumerian literature of the third millennium BCE to Arabic works of the ninth century CE--and over a wide but interconnected geographical area spanning the Mediterranean basin to the Near East as far as Persia. The breadth of this undertaking and the materials gathered together, especially from the Arabic side, are quite original."--Ian S. Moyer, University of Michigan

About the Author
William F. McCants received his PhD from Princeton University and is currently adjunct faculty at Johns Hopkins University.

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6 of 6 people found the following review helpful.
Challenging, But Rewarding
By Diana Wueger
Founding Gods isn't an easy read - it's very much an academic work, and assumes a degree of familiarity with the history of several early civilizations - but it's rewarding, and very much worth the read.

Caveat lector: you need a dictionary handy - there are many, many Big Words, some of which Will may have made up (probably not) (maybe). You may wish to have Wikipedia close by as well, unless you're already very familiar with the histories of most early civilizations. Also, I recommend reading this backwards - read the book's conclusion first, then go back to Chapter 1 and read the conclusion of that, then read the full chapter, etc. Founding Gods is short but dense, and it's easy to get caught up in the details and lose sight of the broader arguments. This is Serious Academic Stuff, though McCants does use the phrase "new kids on the Mediterranean block" and makes a sly reference to "winter is coming" (p. 15) (apparently the ancient conception of that idea requires people to build greenhouses, not armies and fortresses - see, you'll learn things!).

McCants' central idea - that elites used their interpretations of the origins of culture and civilization to shape their political, social, and intellectual environment - seems fundamentally reasonable. I personally have no basis of knowledge from which to evaluate his scholarship or evidence as presented, but if the origins of a cultural artifact or technai do matter, then it's logical to assume that elites will interpret or modify those origins to suit their needs as he describes. In antiquity, the question of whether a technology or type of knowledge was human-derived (and therefore less acceptable and possibly sinful) or taught to humans by a divine being (and therefore assumed to be beneficial to humanity) was worthy of debate, because the origin of the technology determined the acceptability of its pursuit or study. There are modern parallels to suggest that origins continue to matter - see [...] for that argument, plus a few additional thoughts on Founding Gods.

Overall, Founding Gods is a neat little piece of scholarship, and I highly recommend it.

4 of 4 people found the following review helpful.
Interesting discussion of ancient conquests with relevance to modern power and influence
By caidid
Will McCants' Founding Gods, Inventing Nations is not a simple history of rulers and conquests but something subtler, a history of the perceptions and cultural contests inside ancient conquests. Concentrating on the Greek, Roman, and Arab empires, McCants looks at the many interpretations and re-interpretations of the roots of culture - cities and medicine and tool use and philosophy and ironwork and geometry and agriculture and astronomy - touching on myths and origin stories in those cultures after outlining some of the culture myths as they existed in more ancient empires such as the Sumerian, Egyptian, Assyrian, Babylonian, and Persian.

McCants uses the lens of these culture myths to try to understand the interactions between conquerors and conquered, how peoples assimilate or assert themselves. He makes the point that times of conquest and the aftermath thereof are periods of flux for all parties involved. Conquerors do not universally impose their will or their way on the conquered. Cultural influence is a negotiation: it goes both ways, and the way culture myths are told, especially at these times of flux, is instructive of the social and political needs of the day. He compares the approaches to culture myths of individuals at the times of the Greek, Roman, and Arab conquests in four categories - divine providence, "firsts," founders of native civilizations, and the origins of the sciences - and discusses the contexts and motivations in each era for each category.

We can see some parallels in all the periods discussed. All three conquering empires - Greek, Roman, and Arab - soon saw native elites writing histories of their (the natives') forefathers' contributions to civilization in their own languages, and for a similar range of reasons: to instill or boost local pride, to show the conquerors what they owed the conquered, to persuade the conquerors to behave like native rulers, to discredit local rivals, or to elevate themselves above other conquered peoples.

However, similar paths could lead to different places in each period. For example, there are lists of `firsts' surviving from all three periods, but the type of activities and inventions on the lists, and the attributions for them, differed greatly. Writers in all three periods dealt with some of the same questions, including whether the Greeks had originated anything or borrowed from other cultures, and whether humans could develop complex sciences on their own or if divine inspiration of some kind was required, but the conclusions they reached depended on the cultural context and requirements of the time.

Perhaps the area of most divergence was on the origin of the sciences, as even within each culture there existed debate on whether the sciences were given to man by divine intercession or earned through his own ingenuity, as well as contention over which civilizations were the first to use certain sciences, regardless of whether the initial providence was human or divine.

I won't get into his specific conclusions about each conquest, because you should read it yourself, but McCants tells us in his introduction:

In recounting these culture myths, authors worked out their place in post-conquest society. By describing the origin and transmission of science, they tell us where they stand in relation to that tradition, to their contemporaries who practice it, and to those who detract from it. By writing histories of the cultural exploits of ancient heroes, they tell us how they think of their ethnic origins and how others can join or be excluded from their group. By making lists of beneficial arts and sciences, they encode the ideal cultural genealogy of their societies and provide the knowledge needed to navigate it. By demonstrating how God works in the world, they explain how society should be ordered and who should maintain it. These scholarly activities were at no time more important than after conquest, when the place of the conqueror and the conquered were both unstable and in need of mooring to the ancient past.

Though the book's focus is on ancient times, its insights into power, perception, and persuasion are relevant down to the present day. The early Islamic empires saw both conquerors and conquered grappling with the establishment of an Islamic culture in negotiation with the Qur'anic values of the conquerors, and the established high cultures of the Greeks, Iranians, and others whom they conquered. In the modern post-colonial period, populations are still defining and re-defining Islamic culture, no longer in relation to conquered elites, but to liberalism, democracy, and the legacy of colonial powers. The solutions thus far have included forms of government from Iranian velayat-e faqih to the Turkish secular parliamentary system to the religiously-backed monarchy of Saudi Arabia, with many nations currently in flux; and intellectual approaches that run the whole gamut from salafi movements such as that of Muhammad ibn Abd al-Wahhab which seek to return Islam to a perceived pure original state, to the work of intellectuals such as Khaled Abou El Fadl who seek to derive an Islamic context for democracy. Living within borders drawn and re-drawn by the Ottomans, then the French and British, and living with the legacy of colonial occupiers, as well as contemporary resource issues and the long shadow of American interests, it is again a time of renewal and redefinition.

And it is not just relevant to Islamic culture. This book is not about one single culture, nor does it speak only to the concerns of empires; it is about negotiations between cultures, the projection of power, and the exercise of influence. As an American, I can't help but consider things in terms of American power. There is food for thought here in how our sway shows in the world at large, and how we in turn can be impacted by the cultures with which we interact, and the culture of those we occupy or influence.

The author has stated that if you (the reasonably educated reader) can't understand this book, then he has failed. The book is clearly written, structured in a way that makes sense, and quite digestible in terms of both format and length. McCants does a creditable job of providing enough context that a reader who is not familiar with all of his sources can understand it but not so much that it bogs the book down. You don't have to be a scholar of antiquity, or religion, or any other particular field in order to benefit from this book.

That being said, my own familiarity with the at least the rudiments of a lot of the material provided me with a good measure of my personal enjoyment of it. For me, the fun of reading diversely is in the connections your mind makes between things, especially things that seem disparate at first glance. It was a pleasure seeing the connections made by McCants - known to many for his expertise in counterterrorism and modern jihadi movements - among many disciplines including ancient history, religion, anthropology, poetry, modern religious scholarship, and mythology. I have a lifelong love of mythology of all kinds, and I have studied ancient history, Middle Eastern history, the Bible, and Islam, so McCants' wide variety of sources were also a delight. The book is peppered with excerpts from Babylonian tablets, Sumerian poetry, Egyptian scrolls, the works of Homer and Aeschylus and Hesiod and Herodotus, Jewish/Christian apocrypha in which wayward angels sleep with humans and spread corruption, the Iranian epic Shahnamih, the Bible, and the Qur'an, just to name a few.

I would strongly recommend this book to anyone with an interest in history or mythology, or a penchant for thinking about complex ideas like the blurred lines of influence between conquerors and conquered. It is well-written, rich with wonderful source materials, educational on the cultural milieux of these ancient conquests, and thought-provoking in terms of how we perceive culture, power, and influence.

3 of 3 people found the following review helpful.
Excellent primer on the role of the culture myth in the post-conquest Near East
By Amazon Customer
WHAT ROLE DO culture myths - the stories civilizations tell about the beginning of law, medicine, arts and sciences, and civilization itself - have in defining a group's legitimacy within society? In Founding Gods, Inventing Nations: Conquest and Culture Myths from Antiquity to Islam, Will McCants, a Middle East expert at CNA's Center for Strategic Students and adjunct faculty at Johns Hopkins University, addresses this issue with an emphasis on explaining the unique development of Muslim cultural beliefs and traditions in the wake of the Arab conquest.

Rather than a dry, linear history, the author presents his study in a comparative format, contrasting the competition for social relevance through control of cultural heritage in three periods of Ancient Near Eastern history: the Hellenistic period following the Alexandrian conquest; the hegemony of imperial Rome; and, of course, the Arab conquest and subsequent Islamic period.

THE CORE COMPARISON that drives Founding Gods is the difference between the existing "high culture" possessed by Greeks and Romans alike from the beginning of their hegemony and the lack of such a culture on the part of the conquering Arabs, and how that difference influenced the cultural actions of conquered elites seeking their role in the new post-conquest society. At the time of Alexander's conquest, the Greeks had a centuries-long history of philosophical, medicinal, legal, and other cultural knowledge, which was well-known and well-respected in the Near East (in no small part because of the centuries of close communication and exchange between the Near East and the Aegean, which took place during the period of - and played a significant role in - that culture's development, as Greek protographers acknowledged). Because of this, the local reaction to the Greek conquest consisted in part of the composition of etiologies which, while necessarily crediting the Greeks with the high culture they were known to possess, attributed the origin of key elements of that `Greek' culture to predecessors of the indigenous elites themselves. The coming of the Romans, who in many respects also adopted Hellenic cultural heritage as their own, spurred a similar response on the part of indigenous elites who needed once again to secure their place in the new order created by the latest conquering power.

The indigenous response to the Arab conquest, on the other hand, was very different from that sparked by the Alexandrian conquest and by the advent of post-Hellenistic (but still largely Hellenized) Roman domination that preceded it. Unlike the Greeks, McCants writes, the conquering Arabs were not associated by native Near Easterners with any specific, respected culture prior to their arrival. As a result, when seeking to solidify their cultural place the new order that followed the Arab conquest, native elites did not concern themselves with who was responsible for the high culture brought by the conquerors (there was none, so responding to the Arab conquest in the same way that their forebears responded to the Greek conquest would have been very cart-before-horse). Instead, they concerned themselves with that which would constitute the new culture that had to be developed in the wake of the conquest - a process that took four centuries to complete.

[...]

At under 200 pages including bibliography and index, Founding Gods, Inventing Nations is a short but dense work, though it would be incorrect to assume that necessary detail and argumentation have been sacrificed for the sake of brevity. Rather, McCants limits his discussion to only that which is directly relevant to the topic at hand. In doing so, he wisely avoids a pitfall many others encounter, particularly when it comes to transforming dissertations into initial book-length publications: needlessly filling additional pages with comprehensive (and repetitious) translations of ancient material, much of which is already available elsewhere, and much of which is often only tangentially related to the core subject of the work. McCants does quote from some ancient cultural myths - as might be expected, given the centrality of that genre to his work - but each translation is relevant to the discussion surrounding it.

Founding Gods, Inventing Nations is a solidly-researched and well-presented book that holds value for students, scholars, and other individuals who are interested in cultural history, culture myths, and the role of the conquered elites in their development. Additionally, its comparative format gives it particular value for individuals who are seeking a compact introduction to the development of culture myths in the Hellenistic, Roman, and Islamic periods in the Near East.

Read the rest of this review here: [...]

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  • Sales Rank: #1636224 in Books
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Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of EmpireFrom Brand: Cambridge University Press

Questioning Collapse challenges those scholars and popular writers who advance the thesis that societies - past and present - collapse because of behavior that destroyed their environments or because of overpopulation. In a series of highly accessible and closely argued essays, a team of internationally recognized scholars bring history and context to bear in their radically different analyses of iconic events, such as the deforestation of Easter Island, the cessation of the Norse colony in Greenland, the faltering of nineteenth-century China, the migration of ancestral peoples away from Chaco Canyon in the American southwest, the crisis and resilience of Lowland Maya kingship, and other societies that purportedly "collapsed." Collectively, these essays demonstrate that resilience in the face of societal crises, rather than collapse, is the leitmotif of the human story from the earliest civilizations to the present. Scrutinizing the notion that Euro-American colonial triumphs were an accident of geography, Questioning Collapse also critically examines the complex historical relationship between race and political labels of societal "success" and "failure."

  • Sales Rank: #668885 in Books
  • Brand: Brand: Cambridge University Press
  • Published on: 2009-09-28
  • Released on: 2009-11-26
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.98" h x .79" w x 5.98" l, 1.15 pounds
  • Binding: Paperback
  • 392 pages
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Review
"This is a truly impressive book of scholarship, but also an important book politically. It deals with a public debate: 'how susceptible are societies, including our own, to collapse?' A fully global set of in-depth studies demonstrates convincingly the remarkable sustainability of human groups. While societies change, they rarely disappear, however much dominant groups might wish them to."

Ian Hodder, Stanford University

"This wide-ranging collection of articles written by prominent historians, archaeologists, and anthropologists provides a highly accessible, stimulating and valuable corrective to simplistic popular accounts on why certain societies have failed, while others succeeded. A dozen case studies, covering societies as diverse as Norse Greenland, Rapa Nui, late imperial China, Classic to Post-Classic Maya, Iron Age Mesopotamia, and contemporary Rwanda and Haiti, critique the concept that societies have catastrophically collapsed due to decisions taken that were not sustainable and that led inexorably to over-population and environmental degradation. Rather, the societies covered here exhibited considerable resilience or the ability to adapt to new circumstances; many lasted for centuries, or, in other words, for far longer than other societies deemed successful by J. Diamond in his recent best-selling study Collapse: How Societies Choose to Fail or Succeed. The authors argue persuasively for a richer consideration of the historical, political, cultural and, today, global contexts in which each society emerged and developed. Most importantly, they insist that societies are not wholes, making decisions that determine their collective fates, but rather are made up of separate factions or interest groups, with differential access to power and the ability to promote their own agendas. The more complex accounts of societal "collapse" presented here ultimately make it easier for us to discern what is truly unique and frightening about our current susceptibility to global environmental collapse."
Philip L. Kohl, Professor of Anthropology, Kathryn W. Davis Professor of Slavic Studies, Wellesley College

"This collection should be required reading for all enthusiasts of Jared Diamond's Collapse. Pointing out that societal "collapse" is extremely rare, the editors argue that most human societies have shown remarkable resilience, even in the face of environmental challenges. In clear, accessible language, the contributors to this volume - all experts in their fields - marshal the most recent research to show how Diamond read selectively, mischaracterized, or misunderstood the specific histories of Easter Island, Norse Greenland, the Puebloan Southwest, the Classic Maya, and modern Haiti and Rwanda, among others. The organization of this volume echoes Diamond's, closing with a remarkable essay by Errington and Gewertz on the necessity for anthropologically-informed understandings of both ourselves and others. The result is an alternative - and powerfully compelling - take on Diamond's popular work and a striking example of what scholars can, and should, do in presenting their work to the public."
Kathleen D. Morrison, Professor of Anthropology, Director, Center for International Studies, University of Chicago

"Once in a while, a book comes along that should be read by everyone interested in the really BIG questions of human history. HERE IT IS. In the pages of Questioning Collapse, McAnany, Yoffee and a host of distinguished historians and archaeologists answer the question "How do societies collapse?" by changing the question. Societies don't "fail," at least not in the way that naïve popular writers have recently claimed. Ranging from ancient China and Mesopotamia to Chaco Canyon and Easter Island, the authors of this book drive nail upon nail into the coffin of simplistic, NON-HISTORICAL readings of global history. This book will stand for years as a benchmark from which we can ponder our shared past and forecast the world's future."
Tim Pauketat, University of Illinois, Urbana- Champaign

"The authors contribute positively to critical public discussions about understanding what the past has to offer us as we move toward an increasingly global, environmentally fragile future. Their chapters were written for the wider public rather than being narrowly focused at specialists and yet also have much of value for professionals in the authors' disciplines." -Krista Lewis, Science

About the Author
Patricia A. McAnany is Kenan Eminent Professor in the anthropology department at the University of North Carolina, Chapel Hill. A member of the editorial board of the Journal of Anthropological Archaeology, she has received fellowships from the National Endowment for the Humanities, Dumbarton Oaks, and the Radcliffe Institute for Advanced Study at Harvard University. She is the principal investigator of the Xibun Archaeological Research Project in Belize (www.bu.edu/tricia) and of the Maya Area Cultural Heritage Initiative (www.machiproject.org) that works with descendent Maya communities. She has authored Living with the Ancestors: Kinship and Kingship in Ancient Maya Society, edited K'axob: Ritual, Work and Family in an Ancient Maya Village, and recently co-edited Dimensions of Ritual Economy.

Norman Yoffee is a scholar of ancient Mesopotamia and social evolutionary and anthropological theory. He teaches in the Departments of Near Eastern Studies and Anthropology at the University of Michigan, Ann Arbor. He is the author and editor of eleven books, including Myths of the Archaic State: Evolution of the Earliest Cities, States, and Civilizations, Excavating Asian History: Interdisciplinary Studies in History and Archaeology and Negotiating the Past in the Past: Identity, Memory, and Landscape in Archaeological Research, and the Cambridge World Archaeology series.

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1 of 1 people found the following review helpful.
Quite overly critical....What a shame.
By advictoriam
Interesting to a point. Wish these authors had attacked Mr. Diamond's work less and educated more.

163 of 173 people found the following review helpful.
A weak rebuttal of Diamond's 'Collapse' but it does raise important issues.
By Allen B. Hundley
I placed an order for"Questioning Collapse" as soon as I heard about it and before its release date because I expected a spirited and well reasoned challenge to Jared Diamond's best selling "Collapse: How Societies Choose to Fail or Succeed." The critique leaves something to be desired but the essays by Norman Yoffee and by Errington and Gewertz bring my rating up to 4 stars.

In the interest of full disclosure this reviewer worked as a technical consultant in a number of the countries covered in these books, and in others, many of which by any reasonable standard would be judged as either failed states or close to it. This includes three months near the border between Haiti and the Dominican Republic, five months working with the few journalists in Rwanda who survived the 1994 genocide, almost a year with native people in Honduras, and with farmers, both Latino and Mayan, in the Yucatan. I am neither an archaeologist nor an anthropologist but mine is more than armchair analysis. Now happily retired I have no professional reputation to defend, no books to sell, no political agenda to push, and most assuredly zero tolerance for political correctness.

Two themes dominate "Questioning Collapse": Diamond is wrong to charge that societies destroy themselves by despoiling their environment, and the whole idea of collapse is overblown because societies rarely if ever collapse. They just become more simple in their political and economic structure.

The contributors seem intent on disproving Diamond's claims regarding the role environmental impact has played in societal collapse. Their evidence may have some validity but it seems to me that they are avoiding far more important questions like the appropriate level of analysis, society or civilization, Joseph Tainter's view notwithstanding.

Diamond never claims that environmental degradation is the sole cause of a society's failure. Other factors including geography and history also play a role. Where he does point to overpopulation as a central cause, as in the Rwanda genocide of 1994, his documentation is detailed and powerful.

In contrast Christopher Taylor's essay "Rwandan Genocide: Toward an Explanation in Which History and Culture Matter" merely presents some personal narrative, historical background and points to corrupt and manipulative politicians as key culprits. But both the background and the politicians have already been covered in detail by Diamond.

(Sadly Radio Rwanda played a key role in orchestrating the genocide. That aspect of the tragedy contrasts so dramatically with the extraordinary heroism of June Keithly and Radio Veritas in the Philippines, whose broadcasts enabled General Ramos to rally dissident military elements to overthrow dictator Marcos and prevent a mass slaughter of civilians during the 1986 People Power revolution.)

Drexel Woodson, a specialist in Haiti, seeks to counter what he considers to be Diamond's misleading comparison of the two countries with a long recitation of Haitian history and politics. In the end I am at a loss to see what that adds to understanding why Haiti is a wasteland with only 1% forested while the DR is 28% forested. Both countries had foreign occupations and many dictators but at least the DR had a few leaders like Juan Balaguer who cared about more than just enriching themselves and their cronies. The same cannot be said of Haiti and that is Diamond's point.

My point is that in the modern world technology, culture, and individuals interact to alter the course of history for better or for worse. Perhaps Diamond, the contributors to this book, and your reviewer can all agree on that.

The book's editors contend that societies do not really collapse, they just adjust to new circumstances. The fact is that today's Maya are now marginalized people at the bottom of societies that generally treat them with condescension if not contempt. In their heyday the Maya were the world leaders in astronomy, capable of organizing the vast resources needed to build complex and magnificent temples. Today's pathetic remnant is not even a shadow of those glorious days. Societies may survive in a primitive condition but civilizations do indeed collapse. But of course this would represent a bias toward the values of contemporary western civilization according to Errington and Gewertz. If so, I plead guilty.

A specialist in Mesopotamia, Norman Yoffee says that while there is little evidence that environmental impact caused the collapse of ancient societies there is plenty of evidence that foolish rulers did. "Furthermore, we can demonstrate how arrogant decisions by mighty leaders led to overextension and the fall of their states. If one 'rule' of political stability/instability can be risked, it is that the more centralized the government, the larger the bureaucracy, and the larger the army in a state, the less stable is the government and the more drastic and comprehensive is the fall of the state." (p.182).

Yoffee writes, "Although Diamond declared that we can't understand why the Soviet Union collapsed by looking at the past, it is just the kind of collapse of an enormous empire that we CAN compare with what happened, for example, in the Assyrian empire in Mesopotamia." (p.178). He then describes how increasing centralization of government power by a succession of Assyrian kings led ultimately to disaster so complete for the Assyrian state that it never recovered.

I wish Yoffee had written more about the demise of the Soviet Union and how it compares with its ancient predecessors . Like Joseph Tainter's prescient observations about our current civilization in his classic "The Collapse of Complex Societies", that would make for some interesting reading.

78 of 89 people found the following review helpful.
An important complement to Jared Diamond's Collapse
By a.
Here are some basic observations about what this book is and is not:

It is an edited volume of essays by various authors.

It is not only about Collapse, but also about Guns, Germs, and Steel.

It is less about Collapse and Guns, Germs, and Steel, than it is about (1) the issues and case studies addressed by Diamond in those books, and (2) the ways in which Diamond addresses those issues and case studies.

Surprisingly, it is not dry or difficult to read, in fact if anything it is even more readable and engaging than Diamond's books (which have been praised for these very reasons).

Here is why so many reviewers, myself included, have found themselves exasperated and even angered by this book:

The essays collected in Questioning Collapse generally do not offer careful readings of Diamond's arguments. Some of the authors even take, at times, a rather unscholarly and strident tone. Some of the authors seem unfamiliar with the scholarly, or at least logical, principle, that good reading must be (among other things) both fair and charitable. This is especially perplexing because all the authors in this book seem to have the same overall goals and concerns as Diamond, as the book's introductory chapter points out.

Here is why this book gets five stars:

Its shortcomings aside, Questioning Collapse does offer detailed accounts and analyses of many of the historical events that Diamond has written on.

The authors of each essay, unlike Diamond, have specialized and done primary research on the societies that each writes about.

Most of Diamond's sources in Collapse (I imagine this is also the case for Guns, Germs, and Steel) are not primary but secondary sources. Not that there is anything wrong with secondary sources. However, of necessity they leave out most of the information to be found in the relevant primary sources. They also add a further layer of interpretation to the primary sources, which is problematic if one is not familiar with the primary sources as well. But perhaps the biggest problem with Diamond's over-reliance on secondary sources is that they lag, again of necessity, far behind the current state of knowledge in a given field. The reader of Questioning Collapse will find specific examples where these gaps and lags in knowledge, allegedly, massively impair Diamond's historical reconstructions.

The historical reconstructions in Questioning Collapse are far more cautious than those of written by Diamond. That is, they are far more honest about what is not known, what is highly conjectural, etc. They are also far more explicit about why they think that one hypothesis seems more likely than another.

The essays in Questioning Collapse are generally far more cautious about projecting modern, and modern western, concerns and values onto times and places where those concerns and values may have been significantly different (in ways that are relevant to the questions at hand). They are also careful not to project the technical and political capabilities of the modern world onto the non-modern world. This is also one of the criticisms of Diamond's work: that it sometimes inappropriately makes these projections, and that these errors impair his analyses. Very specific examples are given, along with counter-narratives that (it is claimed) do not make the same errors.

Another shortcoming of Diamond's work is that it fails to adequately take into account factors such as "ideology" (i.e. belief-and-value systems), political-economic factors that are external to a society and yet control its course, and historical factors where past events unique to a given society continue to determine its present course and dynamics. Again, detailed examples from the authors' area of expertise and field research are provided.

The examples and narratives in Questioning Collapse all concern the events that Diamond writes about. They thus provide a different version and a different analysis of what happened. For one who has read both Diamond's work and Questioning Collapse, the tension between these perspectives, reconstructions, and analyses, should provide them with an opportunity for far more critical [critical in a good way] and informed reflections on the problems collapse, decline, etc.

In the end, this book neither refutes nor really even rebuts Diamond's work, but complements and continues it, albeit by way of critique. As a supplement, it most certainly changes that to which it is added. It probably could have been done better, and hopefully someone else will take up the challenge of doing so. Even so, Questioning Collapse is an important (and, quite honestly, a highly entertaining) read.

In connection with this book and with Jared Diamond's work, I also recommend the following: The Environment in Anthropology: A Reader in Ecology, Culture, and Sustainable Living, and Anthropology and Contemporary Human Problems.

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Practical Financial Management, by William R. Lasher

Let a professor who used to be a financial executive and CFO introduce you to today's most important financial management topics within the pages of PRACTICAL FINANCIAL MANAGEMENT, Eighth Edition. Author William R. Lasher uses his experience as a CFO to give you an insider's look into the issues and challenges facing financial managers every day. From hidden agendas to decision maker biases and their effect on the analyses of financial proposals, you will see principles in action in this dynamic text. You will examine the latest developments, like activist investors who put pressure on companies to change their ways and behavioral finance which uses psychological ideas to explain financial markets. Dr. Lasher keeps the presentation as relevant and practical as it is engaging with a thorough approach that's ideal for today's business students. He has made the necessary mathematics simple and easy to follow and included lots of worked out examples to show you how to do homework problems. Develop the first-hand understanding of financial management you'll need for your future success with PRACTICAL FINANCIAL MANAGEMENT, Eighth Edition.

  • Sales Rank: #64444 in Books
  • Published on: 2016-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.10" h x 1.30" w x 8.10" l, .0 pounds
  • Binding: Hardcover
  • 851 pages

About the Author
Dr. Lasher has a unique background in education and financial practice that enables him to offer unique, firsthand insights into the world of financial management in his text. Prior to entering full-time academics, he worked in finance at Texas Instruments, Harris Corporation, and the Pacific Telesis organization. He has held positions as a planner, a controller, and a subsidiary CFO. While working in business, he taught evening courses in finance and economics at the University of Dallas, the University of Texas at Dallas, and Golden Gate University in San Francisco. After a successful corporate career, he became a full time author/educator in finance at Nichols College. He has taught and written finance for over 25 years. Dr. Lasher holds a B.S. and an M.B.A. from Columbia University, a Ph.D. from Southern Methodist University, and a J.D from the New England School of Law. He has been a Certified Public Accountant and is a member of the Massachusetts Bar. In addition to Practical Financial Management, he has published books on business planning, franchising, and the strategic management of small firms.

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